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Displaying 1 - 30 of 1, 132 reviews. Though hardly ground-breaking, The Denial of Death is, nevertheless, an essay of great insight which puts other people's ideas intelligently together to become an almost essential read since the ideas put forward can really open one's eyes on many things in life, and on how and why the man does what he does in life. We also construct "hero-systems" to cope with death, as our heroes (exemplified by temporal and religious leaders) allow us to evade thinking on death (well, to a degree; it is more complex than that). Ernest Becker brilliantly synthesized Freud's psychoanalysis with the ideas of writers most notably, Otto Rank, Soren Kierkegaard, Carl Jung, Medard Boss, among others and poignantly illustrated their insights on the individual's attempts and striving against death, which entails projecting the self through expansion, cultural identification, or transcendence towards something greater. This desire stems from a human being both a mortal and insignificant creature in the grand scheme of things and the universe (a simple body), and, at the same time, a human capable of self-awareness, consciousness, creativity, dreams, aspirations, desires, feelings and high intelligence (soul/self).
Becker came to believe that a person's character is essentially formed around the process of denying his own mortality, that this denial is necessary for the person to function in the world, and that this character-armor prevents genuine self-knowledge. Becker's philosophy as it emerges in Denial of Death and Escape from Evil is a braid woven from four strands. One thing that I hope my confrontation of Rank will do is to send the reader directly to his books. Deeply in our hearts because we have doubts about how brave we ourselves would be. I have had the growing realization over the past few years that the problem of man's knowledge is not to oppose and to demolish opposing views, but to include them in a larger theoretical structure. The Denial of Death straddles the line between astounding intellectual ambition and crackpot theorizing; it is a compendium of brilliant intellectual exercises that are more satisfying poetically than scientifically; it is a desperately self-oblivious and quasi-futile attempt to resurrect the ruins of Freudian psychoanalysis by re-defining certain parameters and ostensibly de-Freudianizing them; there is an unhealthy mixture of jaw-dropping recognition and eye-rolling recognition. One of the most interesting philosophical books I've read, albeit with some underwhelming chapters.
Ernest B. was actually Professor of Cultural Anthropology in a Vancouver university. I feel like I'm cheating by putting this one on my "read" shelf... He will choose to throw himself on a grenade to save his comrades; he is capable of the highest generosity and self-sacrifice. I don't think I could even do this book close to what it deserves through a book review. He is more than a pleasure to read -- he is an inspiration.
Enter the email address you signed up with and we'll email you a reset link. Or is it more realistic to say that such a wide, cosmic void is perhaps greater than Freudian schematics? I found myself hurrying to finish pages or chapters on lunch breaks at work, eager to find out what the author was going to say next--something I don't usually feel when reading nonfiction. Literally, this is one book that brought me back to my senses. And I understand that eastern schools like Zen or Taoism might be too much for a western mind to have a firm purchase on, as eastern schools have a fundamentally different understanding of the nature reality. Even if we chock all this offensive nonsense up to being a sign o' the times (which I can't help but reiterate is 1973, much too late to excuse it), the book still buys into the "heroic soul" project that is to this reader extremely annoying. So I'm going to review just a part of it. The closest he gets is when explaining why he has added yet another book to the great pile of literature: "Well, there are personal reasons, of course: habit, drivenness, dogged hopefulness. My personal copies of his books are marked in the covers with an uncommon abundance of notes, underlinings, double exclamation points; he is a mine for years of insights and pondering. The artist will try to lovingly recreate that beam of light into a work of poetry, painting, novel, review (Lol) etc. Becker is a strong and lively writer, and he does a good job of highlighting the central role that death plays in our psychological and religious makeup. On December 6th, I called his home in Vancouver to see if he would do a conversation for the magazine. The author's style, indeed, uses analysis as a shield for many of his little jabs. The world is terrifying.
With intense clarity of vision he exposes us all as the frail mortal human beings that we are. There is an urge in every human being from childhood to attach himself or herself to a high power figure ("expand by merging with the powerful" [1973: 149]), and religion provided the means of attachement to be able to transcend a being while remaining a being. Are we supposed to move back into the trees? Aurora is now back at Storrs Posted on June 8, 2021. WHAT IS YOUR LEGACY? I have a feeling that wouldn't be the case, though; Becker's book is written in a way that a non-psychology student like myself can understand relatively easily, but that doesn't mean it isn't insightful or professionally-written. While the neurotic will be lost in it, and not being able to escape its beauty, will be consumed. Numb yourself with the banalities of life to forget the insignificance of your existence. Maybe since we can't really look beyond three, stop mistaking metaphor for fundamental truth, or can't stop thinking in dualisms or can't hear more than two people once, we can't find the transcendence because of our own machine-based limitations. Aurora is a multisite WordPress service provided by ITS to the university community. Becker, like Socrates, advises us to practice dying. That difference is an outlet for creativity.
I highly recommend this book, it is enlightening and through it, and it is a reflection and a deep analysis on man's condition who is constantly asking questions and grapples on the inevitability of finitude and faith. He will go into a whole host of reasons why we are inadequate. They never forgave Rank for turning away from Freud and so diminishing their own immortality-symbol (to use Rank's way of understanding their bitterness and pettiness). It clearly gives a great peak into how psychiatry got off the rails. At best the book may be evidence that he thinks about the scientific work of others and reaches his own conclusions. This reductio of the sex drive thus exalts the survival instinct, and the author installs his psycho-mythic add-on to assuage the terror of death. It is both critical and reverent of Sigmond Freud's psychoanalytical theories. Besides the fact that we all die, we all can't really deal with that fact. —the notion that people want to be the hero of their own life story is presented more cleanly and positively in Frankl's logotherapy classic Man's Search for Meaning, and the biodeterminism angle is better argued in primatology's staple, The Naked Ape.
Man will lay down his life for his country, his society, his family. No one is a genius when taken out of context, and that's precisely the point of such masturbatory put-downs. Consider, for instance, the recent war in Vietnam in which the United States was driven not by any realistic economic or political interest but by the overwhelming need to defeat. Aren't we just living like all the other people? When we appreciate how natural it is for man to strive to be a hero, how deeply it goes in his evolutionary and organismic constitution, how openly he shows it as a child, then it is all the more curious how ignorant most of us are, consciously, of what we really want and need. This book blew my mind, and I hope it blows your mind as well. Becker takes great pains to resurrect Freudian thought by moving the focus of "sexual instinct" and placing it under the broader "terror of death. "
The More of Less by Joshua Becker The More of Less PDF The More of Less by by Joshua Becker This The More of Less boo. After Syracuse, he became a professor at Simon Fraser University in Vancouver, BC (Canada). But we also need the more analytical western science to look at what is really going on here. What I'm really trying to say here is that you don't have to be extremely intelligent to enjoy this book, or even to get many of his points. Becker explored statures like Freud, Kierkegaard, Otto Rank, Carl Jung in search for an answer, and tries to extract a synthesis out of it. There are books that I read and then there are books that I consume. Blithely dismissing religious tradition and appealing to ideas of childhood imprinting and unconscious suppression as the primary drivers of adult thought and behavior, Becker's main thesis is that if only we could realize our deep-seated need for the heroic, if only we could know with certainty that our actions serve a purpose and will be recalled in time to come, then we wouldn't be so unsure or frightened in the face of death. I will carry for a lifetime the images of Ernest's courage, his clarity purchased at the cost of enduring pain, and the manner in which his passion for ideas held death at bay for a season. And this means that evil itself is amenable to critical analysis and, conceivably, to the sway of reason. There's no way to refute the system unless one steps out of the system. Becker and Freud are both susceptible to the same poetic fervor, bias, and penchant toward romanticizing certain ideas. It's a big ask, but please overlook the bit about Greenacre and Boss's (1968) explanation of why women don't have kinks; because they are 100% passive, and naturally submissive. Because we are evolutionarily programmed towards survival, we create symbolic defences against our own mortality.
The author could have said he was producing philosophical musings or bad literature or random religious thoughts or whatever, but he didn't. He reveals how our need to deny our nakedness and be arrayed in glory keeps us from acknowledging that the emperor has no clothes. Introduction: Human Nature and the Heroic. So man has to somehow distract himself from his realization of the horrific nature of the reality.
In the long view we die, in the even longer view we don't matter at all. They plunge into their work with equanimity and lightheartedness because it drowns out something more ominous. For man, you are driven by the demands of a mind which lives in symbols, by which means it can climb the highest peak, be infinite, rule the world, coruscate in glory; apart from the unfortunate. Man does not seem able to. It's a natural response to the predicament of self-aware mortality. CHAPTER THREE: The Recasting of Some Basic Psychoanalytic Ideas. And it all reads like a bunch of garbage. It puts together what others have torn in pieces and rendered useless. He was certainly as complete a system-maker as were Adler and Jung; his system of thought is at least as brilliant as theirs, if not more so in some ways. In his book, Becker has recourse to psychology, psychiatry, philosophy and anthropology, and begins his book by pointing out that, from birth, we feel the need to be "heroic" and cannot really comprehend our own death – the fact that we will die one day is too terrible a thought to live with and, thus, men [sic] never think about their own deaths seriously. So many in fact that it becomes nearly overwhelming to just keep up. Agree or disagree with the concepts Becker brings forth, very worthwhile time spent. Death of the author Assignment of post modern thought Topic: Death of the author Submitted to: Sir Rasheed Arshad Submi. Also plan on looking up some explanations of the parts I could tell were important but couldn't grasp.
But this argument leaves untouched the fact that the fear of death is indeed a universal in the human condition. I really only want to read this if it's going to give me concrete, practical, how-to tips on denying death. I'm not going to try to summarize the book, as all I'd end up with is a poor description written by someone with no ability to summarize a work like this (see above paragraph for an example of this inability).