It means that only men can tell us how to look at the Virgen. The rays of light, the cloak, the roses, the crescent moon, the angel? "This is nothing new, " López says. Our Lady of Guadalupe: Faith and Empowerment among Mexican-American Women. Nunn, T. It's not about the art in the folk, it's about the folks in the art: A curator's tale. Mediums Description. Lee, Morgan 'Museum Keeps Controversial Work', Albuquerque Journal (March 20) 2001: A5. As one of four featured artists in an exhibit titled Cyber Arte: Tradition Meets Technology, López's mixed media piece "Our Lady" had been printed on postcards advertising the opening of the exhibit, where it had caught the attention of the Hispanic religious community and the Our Lady of Guadalupe Catholic Church.
Seller Inventory # 12106818-n. Book Description Mixed Media Product. Chicana feminist cultural work—such as the art of Alma López, performances by Selena Quintanilla, and writings by Sandra Cisneros and John Rechy—expand the queer and Chicana identifications and desires, and contest narrow, patriarchal nationalisms. Our Lady of Controversy is a necessary contribution to studies in Chicana/Hispana/Latina feminism, art criticism and religion. The Virgin retains a confident stance, hands on hips and looking forward, rather than presenting the downturned face found in traditional iconographies of Guadalupe. Lopez herself sees no link between these two incidents, since the two works in question deal with different themes -- one is about same-gender love and the other is a non-sexual work portraying La Virgen as a strong woman, according to Lopez. This is the most serious consideration of the oeuvre of Alma López published to date. On the surface, the controversy. The book comprises eleven essays which communally investigate the historical, cultural, political, and religious contexts in which the controversy occurred. 0292719922 (cloth: alk. The dialogue that has ensued "is part of the healing process, " she. Of the objectivication of women in mass culture, she has remained a body with. Her body is beautiful, brown and strong like the earth. She has helped to establish several collaborative arts groups, which worked on such issues as immigration, race relations, labor, sexism, and sexuality.
Months before Alma Lopez's digital collage Our Lady was shown at the Museum of International Folk Art in 2001, the museum began receiving angry phone calls from community activists and Catholic leaders who demanded that the image not be displayed. Written work is interwoven with images, primary source documents, such as photographs, letters, newspaper clippings, and speeches, and entwined with scholarly discourse. The collection takes a balanced approach to the controversy with the inclusion of an extensive appendix of selected viewer comments, which provides an outlet for public opinion and a wholesome view of the controversy for readers. It's not about knocking La Virgen's image as a mother but about showing alternative identities that illustrate more the lived realities of Chicanas. This blend makes Our Lady of Controversy an invaluable resource and nuanced rendering of a complex situation. Note: This meeting has been rescheduled for April 16th on Monday. Lee, Morgan '"Our Lady" Will Stay at Museum', Albuquerque Journal (May 23) 2001: A1. In this image the Virgen walks with her head bowed, hands clasped wearing a dress below the knee.
This work is licensed under a Creative Commons Attribution 4. Her nine previous books encompass historical novels, poetry, short stories, and a cultural study of Chicano art. The image can be seen at: Comments regarding the exhibit should be directed to Dr. Joyce Ice, Director of the Museum of International Folk Art in Santa Fe, NM at: or to Dr. Tey Marianna Nunn, Curator of Contemporary Hispano/Latino Collections at The artist, Alma Lopez, can be contacted at or Tongues/VIVA1125 N. McCadden Place Suite 148, Los Angeles, CA 90038. Do U Think I'm a Nasty Girl? Condition: Brand New. Much like the model depicted in "Our Lady, " López continues her journey with a self-confident, almost defiant stance. Thank you, On Wednesday, April 4 at 10am at the Museum of International of Folk Art, the governing board of New Mexico's state museum system will consider removing an artwork that has offended some Roman Catholics in New Mexico. In 2011, ANF organized a protest at the Oakland Museum and incited conservative Catholics in Cork County, Ireland to protest the exhibition of Our Lady at the University College Cork. First, it provides a platform for exploring the oeuvre of an important figure in contemporary American art (and specifically Chicana feminist art). Devil in a Rose Bikini: The Second Coming of Our Lady in Santa Fe (Alicia Gaspar de Alba).
Yolanda Lopez received bomb threats for her portrayal of the Virgen wearing low-heeled shoes. "Cultural Crossfire", The Santa Fe New Mexican (October 14, 2001. I carry no shame anymore. This essay closely reads Alma López's digital print, California Fashions Slaves (1997), which depicts Macrina López, the artist's mother and a seamstress, alongside mexicana garment workers within a Los Angeles cityscape. And Alcoholics Anonymous (nine years of being sober) -- she began her long.
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