First, round up 66 by 4 to make 70. Rounding numbers means replacing that number with an approximate value that has a shorter, simpler, or more explicit representation. To round off the decimal number 66 to the nearest ten, follow these steps: Therefore, the number 66 rounded to the nearest ten is 70. Round off 186 to the nearest ten 186 is between 180 and 190.
50 halfway X 45 50 Rounding Off Numbers to the Nearest Ten. Okay then, are you ready? Then, work out that 4 plus 5 has been added, totalling 9. Did you get 4 for the amount you rounded? 66 rounded to the nearest ten with a number line. Here's an example: If you want to know what 48 x 12 is then you might round the numbers to 50 x 10. Here we will tell you what 66 is rounded to the nearest ten and also show you what rules we used to get to the answer. Provide step-by-step explanations. 5 rounds up to 3, so -2. NO What could be the minimum number of students in class Cana A? Here are some more examples of rounding numbers to the nearest ten calculator. Round off 45 to the nearest ten is halfway between 40 and is? Unlimited access to all gallery answers.
Answer: Sixty-six rounded to the nearest ten is 70. Check the full answer on App Gauthmath. But don't forget the rule: 5s, 50s and 500s are always rounded UP not DOWN. 5 should round to -3. Welcome to the second of our Easy quizzes on Rounding Numbers. Enjoy live Q&A or pic answer. Remember, this is the same as 13 +? Rounding Off Numbers to the Nearest Ten 4 NO.
Gauth Tutor Solution. For example, let's look at the difference between 66 and 75. C) If the last digit is 0, then we do not have to do any rounding, because it is already to the ten. Good Question ( 160). Step-by-step explanation: This is how a number is rounded to the nearest ten: - For numbers that end in 1 to 4, round down that number to the next lower number that ends in 0. There are other ways of rounding numbers like: Grade 10 · 2021-10-18. This is the same as 26 +? Next, add on the remaining difference between 30 and 73. The number of pupils in class Cana A is 30 when rounded off to the nearest ten. For example, 89 rounded to the nearest hundred would be 90.
On the other hand, ahimsa or non-violence to living things is a prominent element among the Jains, Buddhists, and Hindus. It may be a cliché to say that the world is becoming more interdependent, but it is undeniable that changes in communications technologies, trade flows, and the environment have opened borders and created a more interconnected world. He classifies countries as "democratizing" if their combined Freedom House scores for political rights and civil liberties (each measured on a 7-point scale with 1 denoting the most freedom and 7 the least) fall between 5 and 10. One who fights for and promotes engaged citizenry definition. Even belligerent powers, and there is a strong correlation with being a great power and the frequency of war, remain at peace most of the time. It is not clear whether this section on limiting the cause and conduct of war should be included in this paper on religions facilitating war or in the next paper on religion and peace.
The Argument: Critics of the structural-institutional explanation of the democratic peace make the following arguments. Responses: Many quantitative analyses conclude that challenges to the statistical significance of the democratic peace do not withstand close scrutiny. 111 In the anarchic and competitive realm of international politics, democracies cannot avoid making such calculations. In practice, relatively few contemporary states are liberal without being democratic. Note 93: See Ray, Democracy and International Conflict, chap. One who fights for and promotes engaged citizenry. Ward and Gleditsch find that democratization reduces the probability of war by about 50%. 12 Modern democracy, on the other hand, relies on elected representatives and tends to draw a distinction between the public and private spheres, thereby eroding the bonds of community and fostering individualism. I once registered for a philosophers' conference on karma sponsored by the East-West Center of the University of Hawaii. The biblical benediction in Numbers, "The Lord bless you and keep you …and give you peace, " has been simplified to affirm America the innocent and that God will give us victory in war. These countries are indisputably democratic, but they are far less violent than the United States, and they do not have America's social problems. Get informed on topics that don't affect you directly, and create space for voices that aren't heard as often in your community. It is hard to imagine that elections in Burma, for example, could produce an outcome worse than the current SLORC regime. We have decided to help you solving every possible Clue of CodyCross and post the Answers on our website.
16 Only the last category of rights is necessarily guaranteed in polities that meet the procedural definition of democracy. Because the virtues of democracy are taken for granted, they are rarely fully enumerated and considered. Rebellions were problematic but became recognized as war after the American and French Revolutions, if the rebels controlled territory. The Absence of War is not Statistically Significant. One can use a theological definition (a deity or a set of beliefs) or a functional (providing solace, establishing boundaries, ultimate value, normative behavior patterns), or a structural (churches, priests, sacred writings). One who fights for and promotes engaged citizenry in a multiracial. Most democracies are liberal democracies to some degree.
Paul and the John of Revelation disagreed about the status of Rome, whether it represented just government ordained by God or the antichrist. All these theories arise from the same basic insight famously described by Plato and Aristotle: war is not for the sake of war; it is fought for the sake of peace. Yet Siddhartha came from a warrior caste, accepted kings as his followers, and allowed them to build and endow monasteries as a way of earning merit. Note 71: David E. Spiro, "The Insignificance of the Liberal Peace, " in Brown, Lynn-Jones, and Miller, eds., Debating the Democratic Peace, p. 231. Why Religions Facilitate War and How Religions Facilitate Peace :: Friends Historical Library :: Swarthmore College. Except in messianic revolts against Rome in 4 b. c., 40 a. d. and 130 a. d., holy war in any of its biblical forms would disappear as an influence upon Jewish behavior until the 1930s struggles against the Palestinians, and is now flourishing in Israel.
It has many crosswords divided into different worlds and groups. Volunteer in your community. Note that the same purity of motive was required or Arjuna in his dialogue with Krishna. The meanings Americans attach to "God bless America" are ambiguous. 99 Zeev Maoz has offered one of the most comprehensive rebuttals of these arguments. The good news is that participation doesn't have to be difficult or time-consuming. "18 In the 19th century Britain embraced liberal principles before it extended the franchise and became a democracy. 520-551; William R. Thompson, "Democracy and Peace: Putting the Cart Before the Horse? " Note 25: Quoted in Geoffrey Wheatcroft, "The Paradoxical Case of Tony Blair, " The Atlantic Monthly, June 1996, pp. This possibility means that even democracies must be concerned about the potential threat posed by other democracies. These arguments suggest that Zakaria, Kaplan, and other critics of electoral democracy have taken the valid point that "elections are not enough" too far. Response: The fact that several theories have been advanced to explain the democratic peace does not mean that we cannot be confident that democracies are unlikely to fight one another. 113 This type of electoral competition increases the risk of internal and international conflict.
95 In other cases, no international war took place. A free press that criticizes government policies also can publicize the true level of food stocks and reveal problems of distribution that might cause famines even when food is plentiful. Liberal Democracies are Less Likely to Use Violence Against Their Own People. In the book of Revelation, the New Jerusalem comes after the time of troubles, including war, and takes place at the throne of God after the judging of the quick and the dead. In conclusion, when we consider the roles of war in scriptures, the prevalence of just war theories, the usefulness of religion to government, and the internal constraints on religious institutions - there seems little prospect that churches or mosques can resist the siren calls from the Osamas and W's that God is blessing their calls to war. We all know that peace work is like carrying a boulder, but if the peace/justice or the Galtung formula is adopted – we don't have a good way of knowing which rock is the one to carry – or to mix a stone metaphor – what is the keystone. Most contemporary definitions of democracy have several common elements. Spreading democracy also will directly advance the national interests of the United States, because democracies will not launch wars or terrorist attacks against the United States, will not produce refugees seeking asylum in the United States, and will tend to ally with the United States. John Mearsheimer argues that: "Liberal democracies must therefore worry about relative power among themselves, which is tantamount to saying that each has an incentive to consider aggression against the other to forestall future trouble. Moreover, Maoz is unable to replicate their results.
The example of the European Union shows that a stable peace can be created in what historically is a very limited time frame. "Why Religions Facilitate War" and "How Religions Facilitate Peace" were prepared by J. William Frost for the Friends Association for Higher Education Conference at Haverford College, June 16-19, 2005. He reinterpreted the Bhagavadgita so that Arjuna became the model for a satyagraha warrior – a detached soldier who could be male or female prepared to struggle or even die while using non-violence and compassion in a search for truth or God – the terms became the same. Perhaps because both of these men, like Gene Sharp, the theorist of civilian based defense, were writing to persuade secular academics and military strategists of the value of their perspectives, they divorced themselves from religious and moral precepts and ran away from rather than seeking, any direct contact with modern pacifists. 3 and 4 (Summer and Fall 1983). 61 A different sort of institutional argument suggests that democratic processes and freedom of speech make democracies better at avoiding myths and misperceptions that cause wars.